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Qissa-i San juan
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Qissa-i Sanjan - Wikipedia, the free encyclopedia
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Jadi Rana or Jadav Rana is a figure from the Qissa-i Sanjan, an epic poem completed in 1599, which is an account of the flight of some of the Zoroastrians who were subject to religious persecution following the fall of the Persian Empire, and of their early years in India, where they found refuge.
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This text is an account of the emigration of Zoroastrians from Iran to India. It was written in 1600 A.C. The settlement at Sanjan appears to have occurred in 936 A.C. The Muslim sacking of Sanjan ... 8. I have discussed the significance of this passage in a foregoing paper, "Jadi Rana and the Kisseh-i Sanjan."
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Sadeh is a mid-winter celebration observed by Zoroastrians. It includes preparing a large bonfire and is therefore also known as Adur-Jashan (Feast of fire). The bonfire is to drive back ... Although it is mentioned in the Qissa-i Sanjan, Sadeh does not seem to have much significance among modern Parsi Zoroastrians.
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Qissa-i-Sanjan - Guide to Qissa-i-Sanjan from The Concise Oxford Dictionary of World Religions at Encyclopedia.com ... Qissa-i-Sanjan (story of Zoroastrian migration): see PARSIS.
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QEH - The Oxford Dictionary of Abbreviations ... Qin - World Encyclopedia ... Qissa-i-Sanjan - The Concise Oxford Dictionary of World Religions...
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According to the "Qissa-i Sanjan", an epic poem from around 1600, the Zoroastrians who fled to the Indian subcontinent in the 8th or 9th century to escape ...
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The main source of this history is The Qissa-i Sanjan (History of Sanjan), written on the basis of the legends by Parsi priest Bahman in 1600 [translated by Hodivala S. H. Studies in Parsi History. Bombay, 1920., p. 94-117)]. Qissa-i Sanjan told that Parsis could restore sacred fire Atash-Bahram.
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According to the Qissa-i Sanjan "Story of Sanjan", the only existing account of the early years of Zoroastrian refugees in India but composed at least six centuries after the tentative date of arrival, one group of immigrants (today presumed to have been the first) originated from (greater) Khorasan (Hodivala 1920, p.
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I have been studying more about Zoroastrianism and the fascinating story of the first settlers in the Mumbai (Bombay) area in AD 936. The Qissa-I Sanjan, which was written in 1600, is not available here, but I have read an abridged version.
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Qissa-i San juan
